In a slightly different direction
than my initial post, I have decided to focus on what makes hip-hop so
relatable and accessible across different cultures around the world. Different
regions and cultures have varying applications and methods of appreciation for
the art form referred to as hip-hop.
What I find
interesting is the cluster of similar characteristics that hip-hop carries
globally. As explained by Dr. Halifu Osumare from UC Davis, there are a few
levels of accessibility that hip-hop provides for people who may perceive themselves
as outcasts in some way. She refers to these points of relatability as “connective
marginalities;” including class, historical oppression, culture, and youth
rebellion. Just from a glance, it becomes clear how these are clear components
of hip-hop whether it is old or new, familiar or foreign.
Osumare
continues to drive this point home by comparing our beloved American gangsta
rap with gangsta rap from Brazil. This provides a perspective to observe the
marginalities proposed above in a different culture’s interpretation of an
American art form.
From what I
can gather about Racionais MC’s is that they are a Brazilian incarnation of
N.W.A with a slightly less abrasive approach to raising consciousness. With
N.W.A there was often a message, but that message was sometimes layered under
so much description of experience that it may be perceived as glorifying a lifestyle. On the other hand, Racionais MC’s seem to be more focused on
enlightening the public, where N.W.A may have been more focused on shock value.
Though
there are differences between N.W.A and Racionais MC’s, there are also clear
similarities in the context of the connective marginalities that Osumare
suggests are at the core of hip-hop, globally. Racionais MC’s represent those
in a marginal socio-economic class and a historical experience of oppression
simply by hailing from the favelas around Sao Paulo. This can be compared to
the N.W.A.’s representation of Compton, CA. Compton had not been represented by
an influential voice until N.W.A demanded that the world listen.
The other
marginalities are easier to explain without examples. Culture permeates through
global hip-hop the same way it does for skateboarding or rock music.
Ultimately, there are variations to fashion trends and such trivial details,
however, there is consistently an aroma of counter-culture. No hip-hop around
the world is created with the idea of conforming to status quo (of course
individuals will conform to what they believe is cool, we are speaking in terms
of the essence of hip-hop), to be hip-hop is to be original. In the end, youth
tend to feel marginalized and underappreciated by larger society, and they
often are. This sense of counter-culture paired with youth rebellion makes
hip-hop a great tool for teens across the world to get under adults’ skin.
What do you
like about hip-hop? What don’t you relate to in hip-hop? What are the
connections of other music genres in the global arena? Leave a comment below
and let me know what you think!

